an embraced multitude of Self-perceived form

Listen to the world beyond name and form, and you will hear its quiet song –
as it sings to us, before it ever speaks of limits, of that invisible, infinite unknown…
Presence, Animator, unseen and unheard, is what we are, what Life is, the only Being that could be;
and its animation, life’s temporal creation, the infinite motion of That Which Is Free.

that which presents itself here in this world, the shifting mirage of seeming-to-be, is but Being’s embraced multitude of its own Self-perceived forms. it is an expansion out from an infinitesimal point, unthinkable by mind. no projection or mentation could accurately represent the source of itself; however, all projections and mentations are only, ultimately, their source-reality in myriad motion. it is the dance of the invisible, known to itself by itself: for this Knowing is what is truly primordial to all experience. it is pure Being – it is what is.

reality belongs to no realizer, there is no one to understand. the seeming personal development of spiritual knowledge (even if such a thing were possible) would be completely illusory – everything, always, is impersonal. there is no Buddha to be or become or sit like or to make friends with. there is only reality, and its events belong only to itself. this may seem challenging for the mind which is always looking for security in identity, but there is great joy in seeing the total impersonality of all arisings. there is no separation nor division, nor could there ever be from You, Your Self, Absolute Consciousness.

present moment perception seems divisible into world (perception) and mind (viewer location) – but all we know of mind, world, perceptions is objective. a collection of mentations seen from a personal POV, aka a mind, is completely perceived – therefore it cannot be the subject, only the medium through which the true subject perceives. world-and-mind (and body) are all on the same side of the equation: perceived mind-stuff. however, that which perceives all mind-stuff is consciousness, and where are its limitations? it is infinite, embracing and perceiving all its objects. an object cannot be known other than in Impersonal Knowing, other than as Impersonal Knowing, other than with Impersonal Knowing. consciousness is real, and verifiably so – it is experientially a-priori to know that we are conscious (‘prior to’ any mental projection or position or state). reality is conscious (as no thought, sensation, or sense percept has the ability to perceive). Awareness is real; reality is aware; there is only awareness. the seeming subdivision of awareness into constituent parts is mind-made (and body implied). first, somehow, we have a glimpse that our nature is infinite presence-awareness, then our mind is realigned along this new pathway, then our body is colonized in its feeling, then sense perception is seen as our Self too, then our actions and relationships are realigned in harmony. (it doesn’t happen in any one order, but for the sake of clarity it could be elucidated in this way). but, that is all from the perspective of mind! eventually all formulation, cogitation, mentation, projection, thought, word, concept-image must be offered to infinite silence – and nothing remains but peace and joy and any some-such impersonal arisings seen in celebration.

peace and happiness are the non-phenomenal experience of Being which streams through and into the phenomenal realm, rekindling the fire of enthusiasm. the experience of Peace and the experience of Consciousness are indistinguishable, as well as inexhaustible, for they are both words for the nature of what is. we share the same Peace nature, whether it is seemingly veiled by mind-stuff and body-stuff – or not. 

the path to the unveiling of natural Peace is to inquire into the nature of experience until the beliefs that generate psychological suffering are seen-through. a clue, always, is in what we mean by ‘consciousness’ and how, for instance, we think of ‘reality’ different than our ‘self’. 

suffering leads to investigation, leads to inquiry, leads to abidance-meditation, leads to expression. 

all the while, nothing truly changes to that which is.

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