all is one

at no point in time or space (or that which is beyond it) has there ever been a multiplicity of realities. we have this deep intuition within our bones: we know, somehow, the interconnectedness of all things within the scope of Life’s singularity. one life, one love, one being, one reality. what is less obvious, perhaps, is that the perceiving consciousness, which cannot be removed from experience, is an inexhaustible and fundamental element of this unifying reality. we know the universe is one, but somehow we manage to ignore the fact that We are that one, too. it is a belief about consciousness, an irrational and superimposed tying-in of the subject of experience with certain objective elements that present themselves.

we are consciousness – we are that which is aware of our experience. when we think ‘I am the body’ or ‘I am this feeling’ we are really thinking ‘consciousness is limited to the body’ or ‘consciousness is limited to this feeling’; and this assumption is irrational. why would the consciousness perceiving our experience be limited to a body or a feeling? what could a body-feeling tell us about consciousness? it only tells us about the content of consciousness, i.e. in that moment, what we are aware of, but consciousness itself always remains independent. nothing that is perceived can tell us anything about the perceiver – no object tells us anything about consciousness. independence and freedom come from the same understanding – that consciousness is not subject to the dream of its creation.

there is only one reality and it is a conscious reality. it is not a body that is aware, it is not a mind that is aware, it is not a world that is aware – it is reality itself, eternally aware, conscious, and absolute. simply discern that you are conscious of your experience – and see that the nature of this consciousness you are is the one universal reality.

A Mirage of Being

Nothing that arises is independent from its Being, and of Being, there can be only one. We know that there is only one Being, because if there were two or more Beings, what could they all arise in but a greater Being? The great-est Being must be the one true Being, because it is the one in which all the seemingly smaller beings arise. We could say this Greatest Being is the Real Being, and what other Being would we be interested in – an alleged one, which has no reality of its own?

Anything that arises is made of Being, there being only one substance to reality, consciousness itself. Yet we could grant an ‘objective existence’ to the things which arise as we perceive them. In that sense, perceptions exist, as objects rising in consciousness, known by consciousness, made of consciousness. However, these perceptions never truly separate themselves from, nor can be they be ultimately distinguished from the one experience that ever is: consciousness’ knowing of itself. At the same time, for something to exist it needs to be independent – for if it depended on something, then that which it depended on would be the real thing that exists – and no object is independent from the consciousness that perceives it. Thus, no object truly exists.

The only thing that ever arises is a mirage of Being, a play of light and sound and all the rest. The body, the mind, the world, the elements of human perception experienced as feeling, thinking, seeing, hearing, smelling, tasting, touching – are like an oasis in an infinite desert space. This oasis is completely full, variable, moving, and ultimately always transparent to its real Being, the peaceful emptiness of a desert wild.